The odyssey

Telemachus and Odysseus remove the armor Odysseus interviews Penelope Euryclea washes his feet and recognizes the scar on his leg Penelope tells her dream to Odysseus

ODYSSEUS WAS LEFT in the cloister, pondering on the means whereby with Athena's help he might be able to kill the suitors. Presently he said to Telemachus, “Telemachus, we must get the armor together and take it down inside. Make some excuse when the suitors ask you why you have removed it. Say that you have taken it to be out of the way of the smoke, inasmuch as it is no longer what it was when Odysseus went away, but has become soiled and begrimed with soot. Add to this more particularly that you are afraid Zeus may set them on to quarrel over their wine, and that they may do each other some harm which may disgrace both banquet and wooing, for the sight of arms sometimes tempts people to use them.”

Telemachus approved of what his father had said, so he called nurse Euryclea and said, “Nurse, shut the women up in their room, while I take the armor that my father left behind him down into the store room. No one looks after it now my father is gone, and it has got all smirched with soot during my own boyhood. I want to take it down where the smoke cannot reach it.”

“I wish, child,” answered Euryclea, “that you would take the management of the house into your own hands altogether, and look after all the property yourself. But who is to go with you and light you to the store-room? The maids would have done so, but you would not let them.”

“The stranger,” said Telemachus, “shall show me a light; when people eat my bread they must earn it, no matter where they come from.”

Euryclea did as she was told, and bolted the women inside their room. Then Odysseus and his son made all haste to take the helmets, shields, and spears inside; and Athena went before them with a gold lamp in her hand that shed a soft and brilliant radiance, whereon Telemachus said, “Father, my eyes behold a great marvel: the walls, with the rafters, crossbeams, and the supports on which they rest are all aglow as with a flaming fire. Surely there is some god here who has come down from heaven.”

“Hush,” answered Odysseus, “hold your peace and ask no questions, for this is the manner of the gods. Get you to your bed, and leave me here to talk with your mother and the maids. Your mother in her grief will ask me all sorts of questions.”

On this Telemachus went by torch-light to the other side of the inner court, to the room in which he always slept. There he lay in his bed till morning, while Odysseus was left in the cloister pondering on the means whereby with Athena's help he might be able to kill the suitors.

Then Penelope came down from her room looking like Aphrodite or Artemis, and they set her a seat inlaid with scrolls of silver and ivory near the fire in her accustomed place. It had been made by Icmalius and had a footstool all in one piece with the seat itself; and it was covered with a thick fleece: on this she now sat, and the maids came from the women's room to join her. They set about removing the tables at which the wicked suitors had been dining, and took away the bread that was left, with the cups from which they had drunk. They emptied the embers out of the braziers, and heaped much wood upon them to give both light and heat; but Melantho began to rail at Odysseus a second time and said, “Stranger, do you mean to plague us by hanging about the house all night and spying upon the women? Be off, you wretch, outside, and eat your supper there, or you shall be driven out with a firebrand.”

Odysseus scowled at her and answered, “My good woman, why should you be so angry with me? Is it because I am not clean, and my clothes are all in rags, and because I am obliged to go begging about after the manner of tramps and beggars generally? I too was a rich man once, and had a fine house of my own; in those days I gave to many a tramp such as I now am, no matter who he might be nor what he wanted. I had any number of servants, and all the other things which people have who live well and are accounted wealthy, but it pleased Zeus to take all away from me; therefore, woman, beware lest you too come to lose that pride and place in which you now wanton above your fellows; have a care lest you get out of favor with your mistress, and lest Odysseus should come home, for there is still a chance that he may do so. Moreover, though he be dead as you think he is, yet by Apollo's will he has left a son behind him, Telemachus, who will note anything done amiss by the maids in the house, for he is now no longer in his boyhood.”

Penelope heard what he was saying and scolded the maid, “Impudent baggage,” said she, “I see how abominably you are behaving, and you shall smart for it. You knew perfectly well, for I told you myself, that I was going to see the stranger and ask him about my husband, for whose sake I am in such continual sorrow.”

Then she said to her head waiting woman Eurynome, “Bring a seat with a fleece upon it, for the stranger to sit upon while he tells his story, and listens to what I have to say. I wish to ask him some questions.”

Eurynome brought the seat at once and set a fleece upon it, and as soon as Odysseus had sat down Penelope began by saying, “Stranger, I shall first ask you who and whence are you? Tell me of your town and parents.”

“Madam,” answered Odysseus, “who on the face of the whole earth can dare to chide with you? Your fame reaches the firmament of heaven itself; you are like some blameless king, who upholds righteousness, as the monarch over a great and valiant nation: the earth yields its wheat and barley, the trees are loaded with fruit, the ewes bring forth lambs, and the sea abounds with fish by reason of his virtues, and his people do good deeds under him. Nevertheless, as I sit here in your house, ask me some other question and do not seek to know my race and family, or you will recall memories that will yet more increase my sorrow. I am full of heaviness, but I ought not to sit weeping and wailing in another person's house, nor is it well to be thus grieving continually. I shall have one of the servants or even yourself complaining of me, and saying that my eyes swim with tears because I am heavy with wine.”

Then Penelope answered, “Stranger, heaven robbed me of all beauty, whether of face or figure, when the Argives set sail for Troy and my dear husband with them. If he were to return and look after my affairs I should be both more respected and should show a better presence to the world. As it is, I am oppressed with care, and with the afflictions which heaven has seen fit to heap upon me. The chiefs from all our islands—Dulichium, Same, and Zacynthus, as also from Ithaca itself, are wooing me against my will and are wasting my estate. I can therefore show no attention to strangers, nor suppliants, nor to people who say that they are skilled artisans, but am all the time broken-hearted about Odysseus. They want me to marry again at once, and I have to invent stratagems in order to deceive them. In the first place heaven put it in my mind to set up a great tambour-frame in my room, and to begin working upon an enormous piece of fine needlework. Then I said to them, ‘Sweethearts, Odysseus is indeed dead, still, do not press me to marry again immediately; wait—for I would not have my skill in needlework perish unrecorded—till I have finished making a pall for the hero Laertes, to be ready against the time when death shall take him. He is very rich, and the women of the place will talk if he is laid out without a pall.’ This was what I said, and they assented; whereon I used to keep working at my great web all day long, but at night I would unpick the stitches again by torch light. I fooled them in this way for three years without their finding it out, but as time wore on and I was now in my fourth year, in the waning of moons, and many days had been accomplished, those good for nothing hussies my maids betrayed me to the suitors, who broke in upon me and caught me; they were very angry with me, so I was forced to finish my work whether I would or no. And now I do not see how I can find any further shift for getting out of this marriage. My parents are putting great pressure upon me, and my son chafes at the ravages the suitors are making upon his estate, for he is now old enough to understand all about it and is perfectly able to look after his own affairs, for heaven has blessed him with an excellent disposition. Still, notwithstanding all this, tell me who you are and where you come from—for you must have had father and mother of some sort; you cannot be the son of an oak or of a rock.”

Then Odysseus answered, “Madam, wife of Odysseus, since you persist in asking me about my family, I will answer, no matter what it costs me: people must expect to be pained when they have been exiles as long as I have, and suffered as much among as many peoples. Nevertheless, as regards your question I will tell you all you ask. There is a fair and fruitful island in mid-ocean called Crete; it is thickly peopled and there are ninety cities in it: the people speak many different languages which overlap one another, for there are Achaeans, brave Eteocretans, Dorians of three-fold race, and noble Pelasgi. There is a great town there, Cnossus, where Minos reigned who every nine years had a conference with Zeus himself. Minos was father to Deucalion, whose son I am, for Deucalion had two sons Idomeneus and myself. Idomeneus sailed for Troy, and I, who am the younger, am called Aethon; my brother, however, was at once the older and the more valiant of the two; hence it was in Crete that I saw Odysseus and showed him hospitality, for the winds took him there as he was on his way to Troy, carrying him out of his course from cape Malea and leaving him in Amnisus off the cave of Ilithuia, where the harbors are difficult to enter and he could hardly find shelter from the winds that were then raging. As soon as he got there he went into the town and asked for Idomeneus, claiming to be his old and valued friend, but Idomeneus had already set sail for Troy some ten or twelve days earlier, so I took him to my own house and showed him every kind of hospitality, for I had abundance of everything. Moreover, I fed the men who were with him with barley meal from the public store, and got subscriptions of wine and oxen for them to sacrifice to their heart's content. They stayed with me twelve days, for there was a gale blowing from the North so strong that one could hardly keep one's feet on land. I suppose some unfriendly god had raised it for them, but on the thirteenth day the wind dropped, and they got away.”

Many a plausible tale did Odysseus further tell her, and Penelope wept as she listened, for her heart was melted. As the snow wastes upon the mountain tops when the winds from South East and West have breathed upon it and thawed it till the rivers run bank full with water, even so did her cheeks overflow with tears for the husband who was all the time sitting by her side. Odysseus felt for her and was sorry for her, but he kept his eyes as hard as horn or iron without letting them so much as quiver, so cunningly did he restrain his tears. Then, when she had relieved herself by weeping, she turned to him again and said: “Now, stranger, I shall put you to the test and see whether or no you really did entertain my husband and his men, as you say you did. Tell me, then, how he was dressed, what kind of a man he was to look at, and so also with his companions.”

“Madam,” answered Odysseus, “it is such a long time ago that I can hardly say. Twenty years are come and gone since he left my home, and went elsewhither; but I will tell you as well as I can recollect. Odysseus wore a mantle of purple wool, double lined, and it was fastened by a gold brooch with two catches for the pin. On the face of this there was a device that showed a dog holding a spotted fawn between his fore paws, and watching it as it lay panting upon the ground. Everyone marveled at the way in which these things had been done in gold, the dog looking at the fawn, and strangling it, while the fawn was struggling convulsively to escape. As for the shirt that he wore next his skin, it was so soft that it fitted him like the skin of an onion, and glistened in the sunlight to the admiration of all the women who beheld it. Furthermore I say, and lay my saying to your heart, that I do not know whether Odysseus wore these clothes when he left home, or whether one of his companions had given them to him while he was on his voyage; or possibly someone at whose house he was staying made him a present of them, for he was a man of many friends and had few equals among the Achaeans. I myself gave him a sword of bronze and a beautiful purple mantle, double lined, with a shirt that went down to his feet, and I sent him on board his ship with every mark of honor. He had a servant with him, a little older than himself, and I can tell you what he was like; his shoulders were hunched, he was dark, and he had thick curly hair. His name was Eurybates, and Odysseus treated him with greater familiarity than he did any of the others, as being the most like-minded with himself.”

Penelope was moved still more deeply as she heard the indisputable proofs that Odysseus laid before her; and when she had again found relief in tears she said to him, “Stranger, I was already disposed to pity you, but henceforth you shall be honored and made welcome in my house. It was I who gave Odysseus the clothes you speak of. I took them out of the store room and folded them up myself, and I gave him also the gold brooch to wear as an ornament. Alas! I shall never welcome him home again. It was by an ill fate that he ever set out for that detested city whose very name I cannot bring myself even to mention.”

Then Odysseus answered, “Madam, wife of Odysseus, do not disfigure yourself further by grieving thus bitterly for your loss, though I can hardly blame you for doing so. A woman who has loved her husband and borne him children, would naturally be grieved at losing him, even though he were a worse man than Odysseus, who they say was like a god. Still, cease your tears and listen to what I can tell you. I will hide nothing from you, and can say with perfect truth that I have lately heard of Odysseus as being alive and on his way home; he is among the Thesprotians, and is bringing back much valuable treasure that he has begged from one and another of them; but his ship and all his crew were lost as they were leaving the Thrinacian island, for Zeus and the sun-god were angry with him because his men had slaughtered the sun-god's cattle, and they were all drowned to a man. But Odysseus stuck to the keel of the ship and was drifted on to the land of the Phaeacians, who are near of kin to the immortals, and who treated him as though he had been a god, giving him many presents, and wishing to escort him home safe and sound. In fact Odysseus would have been here long ago, had he not thought better to go from land to land gathering wealth; for there is no man living who is so wily as he is; there is no one can compare with him. Pheidon king of the Thesprotians told me all this, and he swore to me—making drink-offerings in his house as he did so—that the ship was by the waterside and the crew found who would take Odysseus to his own country. He sent me off first, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, but he showed me all the treasure Odysseus had got together, and he had enough lying in the house of king Pheidon to keep his family for ten generations; but the king said Odysseus had gone to Dodona that he might learn Zeus' mind from the high oak tree, and know whether after so long an absence he should return to Ithaca openly or in secret. So you may know he is safe and will be here shortly; he is close at hand and cannot remain away from home much longer; nevertheless I will confirm my words with an oath, and call Zeus who is the first and mightiest of all gods to witness, as also that hearth of Odysseus to which I have now come, that all I have spoken shall surely come to pass. Odysseus will return in this self same year; with the end of this moon and the beginning of the next he will be here.”